by HEATH BROWN for NEW BOOKS IN ISLAMIC STUDIES on DECEMBER 16, 2015:

Alice Kang
Alice Kang

513+gYfAy7L._SX321_BO1,204,203,200_Alice J. Kang has written Bargaining for Women’s Rights: Activism in an Aspiring Muslim Democracy (University of Minnesota Press, 2015). Kang is assistant professor of political science and ethnic studies at the University of Nebraska-Lincoln.

Much attention is paid to Muslim-majority countries across the Middle East, especially the contentious role of women’s rights in those countries. Less attention has been paid to Muslim democracies in Africa. Kang’s book focuses on the politics of women’s rights in one such country: Niger. Women’s rights activists in Niger have fought to participate in democratic governance, but haven’t won every recent battle. Kang highlights several successes as well as policy areas where women’s organizations have failed to win policy victories. The book has much to say about social movements and also the evolving way Muslim majority democracies grapple with human rights.

LISTEN TO INTERVIEW WITH KANG

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by SHERALI TAREEN for NEW BOOKS IN ISLAMIC STUDIES on NOVEMBER 25, 2015: 

Hina Azam
Hina Azam

61mAKxi7HUL._SX328_BO1,204,203,200_In her shining new book Sexual Violation in Islamic Law: Substance, Evidence, and Procedure (Cambridge University Press, 2015), Hina Azam, Assistant Professor of Middle Eastern Studies at the University of Texas-Austin, explores the diversity and complexity of pre-modern Muslim legal discourses on rape and sexual violation. The reader of this book is treated to a thorough and delightful analysis of the range of attitudes, assumptions, and hermeneutical operations that mark the Muslim legal tradition on the question of sexual violation.

Indeed, the most remarkable aspect of this book is the way it showcases the staggering range and diversity of approaches to defining and adjudicating rape that populate the Muslim legal tradition. Focusing primarily on the Maliki and Hanafi schools of law, Azam convincingly demonstrates that Muslim legal discourses on rape were animated and informed by competing ways of imagining broader categories such as sovereignty, agency, property, and rights. Continue reading

by JULIE POUCHER HARBIN, EDITOR, ISLAMiCommentary on DECEMBER 17, 2015: 

We at the Duke Islamic Studies Center are pleased to announce that the work of the Carnegie Corporation of New York-supported Transcultural Islam Project (ISLAMiCommentary and TIRN) has been highlighted in a new report by the Social Science Research Council — “Religion, Media and the Digital Turn.” The report surveyed 160 digital projects and documents the effects that digital modes of research and publication have on the study of religion.

“While our primary goal is to chronicle emerging forms of intellectual production shaping the study of religion, we hope that a greater awareness of this new work will generate more recognition of the high quality and innovative work that already exists,” report authors Chris Cantwell (University of Missouri) and Hussein Rashid (New York University) write, explaining that “the most innovative digital projects are often those that creatively combine a number of these models or genres.”

ISLAMiCommentary was mentioned at the top of several subsections, for this reason, and a lengthy case study of ISLAMiCommentary and TIRN has been included in the report (in Appendix 1) because, as the report authors told us, they find the project “exemplary.” Other projects highlighted with lengthy case studies (in Appendix 1) include the Center for the Study of Material and Visual Cultures of Religion (MAVCOR) at Yale, the Jesuit Libraries Provenance Project at the University of Loyola; and Mapping Ararat — a project of York University, the University of Toronto and Emerson College.

Appendix 2 lists the 160 projects surveyed.

The report can be downloaded HERE.

by ELLIOTT BAZZANO for NEW BOOKS IN ISLAMIC STUDIES on NOVEMBER 12, 2015: 

Karen Bauer
Karen Bauer

414lwY7iWSL._SX312_BO1,204,203,200_In Gender Hierarchy in the Qur’an: Medieval Interpretations, Modern Responses (Cambridge University Press, 2015), Dr. Karen Bauer tackles one of the foremost hot-button questions of the day: What is the role of gender in the Qur’an?

Dr. Bauer’s adroit study will leave the reader informed but perhaps also disrupted, given the vast spectrum of competing, sometimes contradictory, interpretive paradigms that she explores. A key strength of the text, moreover, is that in addition to its meticulous investigation of primary texts from medieval and modern traditions of Qur’anic exegesis, Dr. Bauer also conducts numerous in-person interviews with prominent scholars across the Muslim world, including Iran and Syria. Thus, from a literary perspective, the text presents the reader with a compelling style seldom found in Qur’anic studies publications, seamlessly weaving together close textual analysis and ethnographic fieldwork. Notably, Bauer also gives attention to Sunni as well as Shi’i perspectives on her study, thus offering provocative comparison and breadth of analysis. Continue reading

by GALYM ZHUSSIPBEK for ISLAMiCommentary on SEPTEMBER 18, 2015:

Galym Zhussipbek
Galym Zhussipbek

It can be argued that all radical Muslims who claim to act in the name of Islam, in reality, quite ironically, do not properly understand the very basic pillar of the Islamic creed — Oneness of God (Tawheed) — which they pretend to defend or restore. But the proper belief in Tawheed signifies the utmost humility and an acceptance of diversity and respect for human-kind.

This is currently one of the most-contested principles in Islam, though an Islamic world-view centered around Oneness of God (Tawheed) necessitates the genuine acceptance of pluralism.

There are some powerful calls for a reformation of Islam — propelled by gross human rights violations of human rights perpetrated by some Muslims or by people acting in the name of Islam who have zero tolerance for pluralism and the diversity of human-kind.

Many people, including Muslims themselves may wonder what connects Islamic creed (aqeedah) and this preference for peace and acceptance of pluralism. Continue reading