by JULIE POUCHER HARBIN, EDITOR, ISLAMiCOMMENTARY and TIRN with MBAYE LO on MAY 10, 2016:

Duke University Asian & Middle Eastern studies professor Mbayo Lo and University of Botswana theologian Muhammed Haron (a South African native) are the editors of a new book “Muslim Institutions of Higher Education in Postcolonial Africa” — published by Palgrave, Fall 2015.

The book’s authors include: Adnan A. Adikata (Islamic University in Uganda, Kampala, Uganda); Abdulmageed Ahmed (International University of Africa, Sudan); Chanfi Ahmed (Zentrum Moderner Orient, Germany); Ismail S. Gyagenda (Mercer University, Georgia); Moshood Mahmood Jimba (Kwara State University, Nigeria); Mamadou-Youry Sall  (Université Gaston Berger, Senegal); Hamza Mustafa Njozi, (Muslim University of Morogoro, Tanzania); Wardah M. Rajab-Gyagenda (Islamic University in Uganda); Ahmad K. Sengendo (Islamic University in Uganda); Adam Adebayo (Kogi State University, Nigeria); Alexander Thurston (Georgetown University); Adam Yousef Mousa (Republic of Chad); Roman Loimeier (University of Göttingen, Germany); Ousman Kobo (The Ohio State University).

The anthology, which grew out of *a workshop hosted by the Duke Islamic Studies Center in Fall 2013 on “Islamic Institutions of Higher Learning in Africa: Their History, Mission and Role in Regional Development,” examines, through case studies, the colonial discriminatory practices against Muslim education, and discusses the Islamic reform movement of the post-colonial experience.  (In the case of this book, Muslim institutions of higher learning refers to Islamic education at the university level.)

Haron wrote, in an essay published about the Duke workshop that brought together scholars and administrators: “Many Muslim institutions of higher learning have emerged on the African continent over the past few decades. These institutions have in one way or another made their contributions towards the societies and environments where they are situated. Despite the noble objectives of some that were set up, the objectives often have been unrealized as a result of a lack of financial and other resources. There have, however, been other institutions that have flourished and made invaluable inputs to their respective communities.”

In this written Q & A with ISLAMiCommentary, Professor Lo talks about the findings and conclusions of their book. Continue reading

by SHERALI TAREEN for NEW BOOKS IN ISLAMIC STUDIES on DECEMBER 30, 2015: 

Afsaneh Najmabadi
Afsaneh Najmabadi

41ZmP2xEtnL._SX331_BO1,204,203,200_In her fascinating new book Professing Selves: Transsexuality and Same-Sex Desire in Contemporary Iran (Duke University Press, 2015), Afsaneh Najmabadi, Professor of History and of Studies of Women, Gender, and Sexuality at Harvard University, explores shifting meanings of transsexuality in contemporary Iran. By brilliantly combining historical and ethnographic inquiry, Najmabadi highlights the complex ways in which biomedical, psychiatric, and Islamic jurisprudential discourses and institutions conjoin to generate particular notions of acceptable and unacceptable sexuality. Moreover, she also shows some of the paradoxical ways in which state regulation enables certain possibilities and spaces for nonheteronormative sexuality in Iran. Continue reading

via JOHN HOPE FRANKLIN CENTER/YOUTUBE on APRIL 22, 2015: 

Professor Erdağ Göknar sits down with Professors Cemal Kafadar and Cemil Aydin  to discuss the various versions and “revisions” of Istanbul through the ages.

Göknar is an Associate Professor of Turkish and Middle Eastern Studies at Duke University. Kafadar is a Professor of Turkish Studies at Harvard University. Aydin is a Associate Professor in the History Department at the University of North Carolina at Chapel Hill.

This conversation was made possible by the Rethinking Global Cities project, a Duke University project funded by The Andrew W. Mellon Foundation’s “Partnership in a Global Age.”

 

RELATED

How the Occupation of Istanbul Shaped the Modern Middle East (on Goknar’s recent Langford lecture, by Julie Poucher Harbin for Duke Today)

 

View of Levent from the Bosphorous, Summer 2012. (photo courtesy Sibel Bozdoğan) Levent is one of the main business districts of Istanbul, located on the European side of the city.
View of Levent from the Bosphorous, Summer 2012. (photo courtesy Sibel Bozdoğan) Levent is one of the main business districts of Istanbul, located on the European side of the city.

“Istanbul is the economic, cultural, and historical heart of Turkey, and the only city in the world located on two continents. Between 1453 and 1922, Istanbul was the capital city of the Ottoman Empire, which extended into southeastern Europe, the eastern Mediterranean and North Africa. Until 1924, it was the seat of the last Islamic caliphate. Due to its extensive history, Istanbul has been called a “palimpsest city,”bearing the remains of Roman, Byzantine, and Ottoman empires. During an era of Middle Eastern nationalism, Istanbul became a peripheral urban center, and only regained its position as a world city at the turn of the twenty-first century. Today, it is one of the top-ten tourist destinations in the world. In 2010, Istanbul was named European Capital of Culture.  In 2013, there were violent anti-government protests in the city, which targeted massive urban renewal projects and the conservative, neoliberal order embraced by the ruling AK Party.” — Rethinking Global Cities, Duke University, 2014

“Money, capital, labor has no religion, nation, race or country. Money is like mercury. It flows wherever it finds a suitable channel, a secure ground for itself. If you can prepare this ground, it will come to you; otherwise it will flow somewhere else. We are determined to prepare this ground.” — Prime Minister Erdoğan, speech at G-20 summit, 2009

by JULIE POUCHER HARBIN, EDITOR, ISLAMiCommentary on FEBRUARY 4, 2015: 

UnknownIn the past decade, Istanbul has undergone an immense political and economic transformation, making it “an ideal site to study the contradictory forces that come together to produce urban spaces,” says Duke University Turkish Studies professor Erdag Göknar.

Göknar is principal investigator of a year-long Rethinking Global Cities project at Duke, supported by the Andrew W. Mellon Foundation, that is investigating the complex, hybrid and contested cultural and human geographies of the following world cities — Bangkok, Beijing, Bogota, Cairo, Cape Town, Dubai, Hong Kong, Istanbul, Mumbai, Tokyo and Vienna — in the context of national and global politics. (The centerpiece of this project is a conference this week, with the Febuary 5 keynote on “Virtual Uprisings: Tahrir Square” by Nezar Al Sayyad, Professor of Architecture, Design, Urban Planning & Urban History, UC Berkeley.)

As part of this project, Göknar invited Sibel Bozdoğan — a lecturer in Harvard University’s Graduate School of Design, and Professor and Chair of the Department of Architecture at Kadir Has University in Turkey — to speak at Duke this past December.

Bozdoğan’s research, at the intersection of Turkish politics and urban renewal, examines the ways in which ideology shapes and is shaped by urban form and analyzes the tensions between state power and city space. Her work spans cross-cultural histories of modern architecture and urbanism in Europe, America, the Mediterranean and the Middle East with a specialization on Turkey.

On December 4 she addressed a Duke lecture hall packed with architecture, design, Turkish studies and Middle East scholars on the timely, if controversial, topic — “Urban Development as Politics of Performance: Istanbul’s Transformation under the AKP.”

Continue reading

Via SOCIOLOGY OF ISLAM LISTSERV on February 6, 2014:

The Department of Near Eastern Languages and Civilizations, in the Faculty of Arts and Sciences at Harvard University, seeks to appoint a tenure-track or tenured professor in Persian literature and cultures. This position is OPEN RANK.  Tenure-Track and Tenured professors are welcome to apply. Continue reading