“We invoke the name of Allah to bless a meal. We invoke His name before opening a book we are about to read. We invoke His name to anticipate an action. We invoke His name to mark a ritual slaughter. Why do all religions put such a focus on the name of this or that deity, divinity, prophet, saint, or savior? Because the name moves beyond the unbounded, unspecified space that surrounds and engulfs all life, whether human, animal, animate, inanimate, earthly or celestial. For Muslims, Allah is that name beyond all names that becomes the singular, most potent name to be invoked, remembered, and reproduced day after day, time and again, in joy and sorrow, in life and death.” – Bruce Lawrence 

by BRUCE LAWRENCE for ISLAMiCommentary on FEBRUARY 25, 2015:

Bruce Lawrence
Bruce Lawrence

Who is Allah? No one really knows but many claim to know. In framing my book, I highlight twin needs: to look at Islam with fresh eyes, and to understand Allah with dispassionate insight. The alternative is to settle for journalistic sloganeering, too often sensationalist even when it is highbrow.

The very name Allah is interwoven into the everyday experience of millions of Muslims. While Allah does not belong to Muslims, Allah is supreme for Muslims. In the Islamic tradition, Allah creates, motivates, and sustains the universe as well as humankind. It is a name invoked over 2500 times in the Holy Qur’an. It is the basis of the ‘witness’ (or shahada), a creed as integral to Islam as is the Shema to Jews or baptism to Christians.

19781469620039But Allah is also contested. Believing Muslims advocate the superseding power of Allah, while disbelieving or disputatious others claim Allah as the tribal deity, or moon god, of Arabs.

Is Allah the same as God in Christianity or Yahweh in Judaism? Brahmin in the Hindu tradition, and the Buddha (or Bodhisattva) in the Buddhist tradition? Yes, but that easy identity of celestial doorstops, or ultimate spiritual authorities, does not help us understand the contemporary power of Allah.

What is most needed now is to understand both the historical nuance of Allah throughout the past 1500 years and Allah’s relevance today, in 2015.

For Muslims, as for adherents of other religions, intentions as well as practices are paramount in one’s religious life. While the practice of the heart demonstrates how Allah is remembered in Sufism, the mystical branch of Islam, the practice of the mind examines how theologians and philosophers have defined Allah in numerous contexts, often with conflicting aims.

It is the practice of the ear that marks the contemporary period, as we hear competing calls for jihad, or religious struggle, within the cacophony of an immensely diverse umma, the worldwide Muslim community. Continue reading